Tulku Urgyen Rinpoche: A Luminary of Tibetan Buddhism
Tulku Urgyen Rinpoche, a revered master in the Tibetan Buddhist tradition, holds a towering presence whose teachings and life's work have left an indelible mark on the dissemination and comprehension of Buddhism in the contemporary era.
Renowned for his profound insights into Dzogchen and Mahamudra practices, he has served as a guiding light for innumerable practitioners, effectively bridging the East's ancient wisdom with the West's spiritual quest.
He was widely acclaimed for his straightforward and concise teachings, which resonated with people from various backgrounds across the globe. He employed a conversational approach to question-and-answer sessions, making his teachings accessible to an international audience.
He is primary emphasis was on recognizing mind-nature, advocating a departure from excessive conceptual inquiry, and encouraging practitioners to let go and rest in the natural state of mind.
Early Life and Background
Click here to view our Buddhist Master Statue
- The Formative Years of a Master
Tulku Urgyen Rinpoche was born in 1920 in Drakda, Drakyul, Tibet, to Chimé Dorjé and Gaza Yuri. In his autobiography, "Blazing Splendor," Tulku Urgyen recounts a story from infancy.
He fell critically ill, prompting his parents to seek a miracle cure at Samye Monastery. Finding him seemingly lifeless, they placed him before the revered statue of Guru Rinpoche, known as "Looks Like Me," and offered fervent prayers.
Miraculously, the infant revived, opening his eyes and breathing once more. Following his recovery, his family brought him to Sangngak Choling Monastery, the seat of the 10th Drukchen, Mipam Chokyi Wangpo, his father's teacher.
The family requested a name for the infant from the 15th Karmapa Khakyab Dorjé. In response, they received a written name from the Karmapa himself, mounted on red Chinese brocade. The name bestowed was "Karma Orgyen Tsewang Chokdrub Pelbar". Additionally, the Karmapa conveyed that the boy was a "genuine tulku," although he did not specify the lineage to which he belonged.
Since Early Life: The Beacon Of Light
Tulku Urgyen was identified by H.H. Khakyab Dorje, the 15th Gyalwang Karmapa, as both the reincarnation of Chowang Tulku—one of the 5 Terton Kings renowned for revealing secret texts hidden by Guru Padmasambhava—and as an emanation of Nubchen Sangye Yeshe, one of Padmasambhava's 25 principal students.
Tulku Urgyen commenced his meditation practice at the tender age of 4, demonstrating an early recognition of the nature of the mind. Under the guidance of his father, he received transmissions of the Kangyur (the teachings of the Buddha) and the New Treasures of Chokgyur Lingpa.
Later, he pursued the study of Dzogchen under the tutelage of his uncle, Tulku Samten Gyatso, who was the grandson of Chokgyur Lingpa and emerged as his primary teacher.
| Age | Event/ Milestone | Significance |
| 5 | Recognized as Tulku | Embarked on a path of spiritual training and study |
| 8 | Began formal studies | Gained foundational knowledge in Buddhist texts |
| 15 | Engaged in retreats and teachings | Deepened spiritual practice and understanding |
Spiritual Lineage: Karmapa
Click here to view our Karmapa Lineage Statue
Tulku Urgyen Rinpoche's spiritual lineage is firmly grounded in the Kagyu and Nyingma traditions of Tibetan Buddhism, which prioritize direct experience and realization as the means to attain enlightenment. Drawing from this profound heritage, Rinpoche's teachings and spiritual approach were deeply influenced, highlighting the significance of meditation and the direct recognition of the fundamental nature of the mind.
He sought instruction from numerous lamas representing the Kagyu and Nyingma traditions throughout his life. He found profound inspiration in figures such as Milarepa and Longchen Rabjam. Most of his youth was spent in dedicated study and intensive practice, with Lachab Gompa in Nangchen serving as his primary monastery.
The close bond between the lineage of the Karmapas and Tulku Urgyen Rinpoche was forged through significant transmissions and exchanges. The 14th Gyalwang Karmapa was among the primary recipients of Chokgyur Lingpa's termas, receiving empowerment directly from the person himself.
Tulku Samten Gyatso, the grandson of Chokgyur Lingpa and Tulku Urgyen Rinpoche's root guru, also imparted these transmissions to the 15th Gyalwang Karmapa Khakyab Dorje.
Furthermore, Tulku Urgyen Rinpoche extended significant transmissions of the Chokling Tersar to the 16th Gyalwang Karmapa, Rangjung Rigpey Dorje. Additionally, he had the privilege of passing on the transmission of the Dzogchen Desum, the Three Sections of the Great Perfection, to both the Karmapa and Dudjom Rinpoche, along with numerous other Tulkus and lamas from the Kagyu and Nyingma lineages.
| Tradition | Focus | Contribution to Rinpoche's Teachings |
| Kagyu | Mahamudra | Meditation and realization |
| Nyingma | Dzogchen | Natural state of mind |
Teachings and Philosophy
- The Heart of Rinpoche's Teachings
At the heart of Tulku Urgyen Rinpoche's teachings lay a profound emphasis on direct experience and the inherent purity of the mind. He skillfully transmitted the essence of Dzogchen and Mahamudra, practices aimed at revealing the natural luminosity of the mind, unencumbered by conceptual limitations.
Rinpoche's unique ability to distill intricate teachings into practical, accessible instructions enabled practitioners to engage with the path to enlightenment directly.
- Dzogchen and Mahamudra: Pillars of Rinpoche's Teachings
Dzogchen and Mahamudra formed the central pillars of Rinpoche's teachings, embodying the core of his spiritual legacy. Dzogchen, often termed "The Great Perfection," and Mahamudra, known as "The Great Seal," illuminate the ultimate reality of the mind and existence.
Rinpoche's guidance facilitated students' experiential comprehension of these profound teachings, underscoring the non-dual nature of reality and the journey toward realizing one's authentic essence.
Tulku Urgyen Rinpoche elucidated the term "Dzogchen" by breaking down its components: "Dzog" means perfection, inclusion, or completion, and "Chen" means excellent. He quoted a tantra to illustrate the concept, stating that within the realm of oneness, everything is contained within the mind. Within duality, everything about samsara and nirvana is encompassed.
"Dzog" signifies that within the framework of Dzogchen, all teachings and phenomena are entirely encompassed; all lower vehicles are subsumed within the scope of Dzogchen. "Chen" emphasizes this vehicle's greatness, indicating no method or means superior to Dzogchen.
| Teaching | Description | Impact |
| Dzogchen | The natural, primordial state | Direct path to recognizing the mind's nature |
| Mahamudra | The essence of all phenomena | Insight into the non-dual reality |
Legacy and Influence
- Spreading Wisdom to the West
Tulku Urgyen Rinpoche played a pivotal role in introducing the profound teachings of Dzogchen and Mahamudra to Western students, effectively bridging the cultural gap between Tibetan Buddhism and modern spiritual seekers. His articulate presentation of these practices resonated with Western minds, facilitating a deeper understanding and appreciation of Tibetan spiritual heritage on a global scale.
- A Lasting Impact on Contemporary Buddhism
Through his teachings, Rinpoche opened the doors to the rich spiritual legacy of Tibet, making it accessible to a diverse audience worldwide. His lasting impact on contemporary Buddhism is significant, inspiring a new generation of practitioners and teachers to explore the transformative potential of Buddhist practice.
Tulku Urgyen authored several books in English, including "Repeating the Words of the Buddha," "Rainbow Painting," "As It Is" (Volumes 1 & 2), and "Vajra Speech." He oversaw numerous English translations of Tibetan texts and established the publishing imprint Rangjung Yeshe to disseminate Dharma works worldwide.
| Aspect | Description |
| Writings | Extensive publications on Dzogchen and Mahamudra |
| Students | A global community of dedicated practitioners |
| Lineage | Continued by his family and close disciples |
Journey To Nepal From Tibet
Following the Chinese occupation of Tibet, Tulku Urgyen relocated to Nepal and settled at Nagi Gompa, a hermitage on the southern slope of Shivapuri Mountain overlooking the Kathmandu Valley. During his 33 years at Nagi Gompa, he devoted two decades to retreat, completing four three-year retreats.
Additionally, Tulku Urgyen restored numerous temples in the Kathmandu region and played a pivotal role in establishing six monasteries and retreat centers. Among the most notable of these establishments are a Kagyu-Nyingma monastery named Ka-Nying Shedrub Ling, situated near the Great Stupa in Boudhanath, and a retreat center located at the Asura Cave, an important pilgrimage site associated with Padmasambhava's practice.
He attracted over 300 monks and nuns who came to study under his guidance. He transmitted the Dzogchen Desum teachings to eminent masters such as Dudjom Rinpoche, Dilgo Khyentse Rinpoche, the 16th Karmapa, and thousands of other disciples. Furthermore, he reinstated several traditional annual prayer gatherings in exile.
He peacefully passed away at Nagi Gompa in 1996. His lineage is perpetuated by his four sons, each recognized as significant Buddhist masters: Chökyi Nyima Rinpoche, Tsikey Chokling Rinpoche (deceased), Tsoknyi Rinpoche, and Mingyur Rinpoche.
The yangsi (young reincarnation) of Tulku Urgyen Rinpoche, named Urgyen Jigme Rabsel Dawa, was born in 2001 to Neten Chokling Rinpoche, and was identified in 2006 by Kyabje Trulshik Rinpoche, the late head of the Nyingma lineage.
His contributions to Tibetan Buddhism and the broader spiritual community are immeasurable. His teachings, marked by clarity, depth, and accessibility, have provided profound spiritual insights to countless individuals. Rinpoche's life and work embody the essence of Buddhist practice—a direct realization of the nature of the mind and the compassionate aspiration to alleviate the suffering of all beings.
As we contemplate his legacy, we are reminded of the transformative potential of spiritual practice and the opportunity for awakening in this very lifetime. Tulku Urgyen Rinpoche's teachings continue to inspire and guide practitioners on the path to enlightenment, serving as a beacon of wisdom and compassion in a world in need of both.