The Vajrayana Hayagriva Statue | Powerful Guardian of the Dharma
Vajrayana Hayagriva Statue stands 28.5 inches (72.5 cm) tall with a 23.6-inch (60 cm) broad base and weighs 28.98 kilograms. Crafted from a body, it is richly adorned with 24K gold gilding and detailed gold and acrylic paintings. A stunning showcase of traditional Himalayan craftsmanship, this statue radiates sacred presence and timeless artistry. Ideal as a focal point in temples, large altars, or meditation halls, it embodies spiritual grandeur and refined elegance.
Hayagriva appears with three fierce heads, each featuring three eyes that signify all-seeing wisdom and alertness. Crowning his head are three horses, embodying his vibrant energy and strength. He dons a five-pointed crown representing the Five Dhyani Buddhas. In his upper right hand, he wields a lasso, a sword, and a Utpala flower, while his upper left hand holds a vajra axe, a trident, and other sacred tools, highlighting his many-armed, wrathful form. Seated on a sun-disc lotus base that stands for purity and spiritual might, Hayagriva is accompanied by his consort, who carries a skull cup and a ritual flaying knife. Both of his feet press down on two evil forces, symbolizing the triumph over negativity. This intricate imagery tells the story of Hayagriva’s fierce protection and his powerful role as a tantric deity who conquers obstacles and banishes ignorance.
Size: 28.5”/72.5cm (Height) x 23.6”/60cm (Base)
Weight: 28.98 kg
Material: 24K Gold Gilded, Gold & Acrylic Paintings, Copper Body
Hayagriva is a wrathful protector deity in Tibetan Buddhism known for his fierce compassion and power to overcome obstacles and ignorance. Often depicted with three heads, multiple arms, and a crown of horses atop his head, Hayagriva embodies the transformative energy that destroys hostile forces and protects practitioners on their spiritual path. He is revered, especially in tantric practices, as a powerful guardian who aids in purification and spiritual strength, helping devotees overcome inner and outer obstacles to enlightenment.
