Who is the Wealth Deity Dzambhala
The Wealth deity in Buddhist mythology and the protector of the north is Dzambhala or Jambhala, a member of the Jewel family. In Hindu mythology, Dzambala is known as Kuber. He is also believed to be an emanation of Avalokiteshwor Chenrezig, or the Buddha of Compassion, manifesting as the wealth-giving Buddha. Five distinct wealth Jambalas exist. Every Jambala has its own chant and ritual that it uses to combat poverty and establish financial security.
Dzam means "assembly" or "deity." "Gold or wealth," Bhah, which means "tohonor," is the sense of the word "la." Dzambhala means "precious golden deity who gathers or distributes spirituality or Dharma with material stability or accomplishment to our circumstances."
The Buddhist wealth deity Jambhala has several manifestations; there are at least twelve of them in the Sarma traditions alone, without counting the numerous figures from the "Revealed Treasure" tradition found in the Nyingma school of Tibetan Buddhism. Because there are four attendant dakinis in the entourage, the White Jambhala is considered to be a five deity Jambhala in the Jowo Atisha tradition. It is feasible to find other Jambhala forms with a five-figure composition if a comprehensive investigation is made. There are descriptions of five kinds of Jambhala that stand in for the Five Symbolic Buddhas that are essential to the initiation process in various Jambhala ceremonial and meditation sources.
The depiction of the Five Dzambhala
The five types of Dzambhala that are shown here are Black, White, Yellow, Red, and Green. Each statue can be differentiated through the posture of the deity and the items that he holds.
1. Yellow Dzambhala: The most well-known and potent of the Wealth Gods is thought to be the Yellow Dzambhala. He is the Buddha Ratnasambhava's emanation. Within the six domains, he can end poverty while boosting virtues, longevity, and wisdom. He is usually depicted seated upon a moon disc lotus with a semi-wrathful expression decorated with gold. Yellow Jambhala is seen with silk clothing, a crown, and exquisite gold and jewelry. With a mongoose in his left hand and a Bijapuraka (citron) fruit in his right, he is seated regally on a throne. The mongoose, which stands for Jambhala's triumph over the Nagas, is continually spitting forth priceless gems and wealth.
Mantra: Om Jambhala Jalendraye Svaha
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2. Black Dzambhala: The Hindu deity of prosperity, Kubera, is thought to have started in India as the black Jambhala. The Black Jambhala Monument represents the eradication of human greed and ego. Originating in ancient India, he appeared from the river's waters and transmitted the ability to create prosperity to a monarch whose country was suffering through severe financial hardship at the time. Jambhala's body is painted black. He is seen standing over a human body as a metaphor for taming human egos and eradicating human greed. His left-hand clutches a mongoose named Nehulay that shoots diamonds out of its mouth, while his right hand is holding a gem pot. In addition, Black Jambhala has a snake necklace around his neck. As such, Black Dzambhala tries to relieve the urges that are created by extreme poverty.
Mantra: Om Jambhala Jalendraye Bashu Dharini Svaha
3. Red Dzambhala: The red Dzambhala is commonly depicted with his consort seated upon his lap as he meditates, the heavenly mother of wealth that is in charge of wealth in the human realm. In ancient times, royalty and rulers were the principal practitioners of this deity in ancient times. His method may draw in people, money, and renown, making it best suited for those in high positions or those who wish to pray for high positions. One will have plenty of riches, get the respect of others, and receive their support. Vajrasattva manifests as the Red Jambala. He has four arms and two faces, and his left hand is clutching a Treasury Mongoose.
Mantra: Om Jambhala Jalendraye Dhanam Medehi Hrih Dakini Jambhala Sambhara Svaha
4. White Dzambhala: White Jambhala, also known as Dzambhala Gapee in Tibetan, is the compassionate incarnation of the Bodhisattva Chenrezig (Guan Yin). He is able to eradicate poverty and illness-related suffering, cleanse negative karma and karmic hindrances, prevent disease and calamity, and advance Bodhicitta thinking. White Jambhala, the incarnation of Avalokitesvara Bodhisattva, emerged from his right eye. He is seen seated on a snow lion, but other painters have him on a dragon, and his left hand is holding a mongoose that spits forth priceless jewels and accessories. The White Jambhala has a body hue of white. In addition, he was wielding a gold sword in his right hand and a Wealth Banner in his left.
Mantra: Om Padma Krodha Arya Jambhala Hridaya Hum Phat
5. Green Dzambhala: The Green Jambhala, the most well-known of the five Jambhalas, has a portrait of Buddha Amoghasiddhi, who is seen holding a mongoose in his left hand and a kapala in his right while standing on a corpse. In the majority of representations, he is seen holding his partner's hand and a jewel-producing mongoose on his left. The Green Jambhala's body has a bluish-green tinge. He lies in the Vajra posture, with Dakini in front of him. His right foot is atop a snail and lotus bloom, and his right leg is curled. His right-hand holds Norbu, while his left is holding a mongoose named Nehulay that spat gems from its mouth. The Dakini has a lotus bloom in her palm.
Mantra: Om Karma Jambhala Ah Svaha
The poor are meant to be given opportunities through Dzambhala, the Buddhist concept of wealth creation. To do this, their debts, unfortunate circumstances, and other severe shortcomings are lifted from them. The poor can pursue Dharma successfully by providing basic opportunities. A Buddhist myth describes how Dzambhala got to be a Dharmapala. The mythology comes in a variety of forms, though.
It's fascinating to learn about the Tibetan folklore that explains how the Jambhala Wealth Gods came to be. It is claimed that Lama Atisha, a respected High Lama, was out on his own when he came upon a person who was famished and on the verge of death. Lama Atisha offered the older adult some of the meat from his own body after searching the area for sustenance in vain. The person turned down the meat of the Lama. The Lama sat down next to the dying person since he was depressed and had no idea how to assist the dying man. At that moment, a blindingly dazzling white light emerged, and the Thousand Armed Avalokiteshvara Chenrezig, the Buddha of Compassion, came before Atisha. The Buddha assured Lama Atisha that he would take on the form of Jambhala, the God of Wealth, and ensure that people who are poor will no longer experience suffering.
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